We are obsessed with time. Not the kind that hums with the moon, the tides, or the cycles of the body. We worship seconds, minutes, and quarters, as if human survival depends on spreadsheets and Wall Street charts. We punch clocks, chase deadlines, set alarms, and obsess over daylight savings, flipping our internal rhythms like a switch. The stock market opens at nine and closes at four as if the sun cares. Work schedules dictate moods, coffee intake, and anxiety levels. Every modern calendar assumes time is a straight line, a merciless ruler, when in reality it might just be a prison we built.

The Julian calendar was the first major crime in the saga. Julius Caesar tried to impose order on a year that laughs at neat divisions. Thirty days here, thirty-one there, one leap year every four years. Add a month for Julius, another for Augustus Caesar. Sounds egocentric, doesn’t it?

Later, Pope Gregory XIII tinkered with it and gave us the Gregorian calendar, which we still obey as if it were a law of physics. We even celebrate April Fools Day, a relic of calendar reform confusion in the 1500s when France tried moving the New Year to January. Yes, April first used to be considered the beginning of the year.

Those who clung to the old timing were mocked, branded fools, and thus a holiday was born to commemorate the absurdity. Every April first, we are reminded that human-imposed time is ridiculous, a joke we still take seriously.

The Mayans saw it differently. They didn’t just track time—they wove it, cycled it, and danced with it. Calendars were instruments of fate, mapping stars, planets, and human acts with precision our modern clocks can only envy. Time was not linear; it was a living thing. For the Maya, time was relational and cyclical, a rhythm that connected humans, nature, and the cosmos.

Their Long Count calendar nested solar years inside lunar phases inside planetary cycles, predicting eclipses and cosmic events decades in advance. Glyphs carved in stone were not decoration; they were equations, instruments of survival and foresight. It’s been confirmed that their numbers were functioning as living beings, ticking with a cosmic rhythm that guided their entire civilization.

Think about that. Glyphs as equations. Numbers that breathe. The Maya tracked Venus, the sun, the moon, tides, and even human acts. Time was something you entered, exited, returned to—a loop, a spiral, a pulse. Contrast that with our twelve arbitrary months, our weeks of seven days, our forty-hour workweek, our quarterly earnings reports, our deadlines that treat life like a conveyor belt.

We have divorced our time from nature and from ourselves. Our calendars ignore moon cycles, the menstrual cycle, the waxing and waning of tides, the growth rings of trees, even patterns in animal life. The nature around us.

And yet the solution might be staring us in the face: move to a thirteen-month calendar. One for each lunar cycle. One that aligns with natural rhythm rather than political whim. One that reconnects us to cycles embedded in our bodies and in the universe. The Mayan base-20 number system, which encoded survival, philosophy, and fate, reminds us that numbers can be alive. Imagine if we approached time as living, cyclical, and conscious rather than as a straight line that punishes us when we fail to comply.

Modern society will tell you this is impossible. Too radical. Too impractical. Too mystical. But consider what is truly radical: trying to live by clocks while ignoring the tides, the stars, the moon, and our own biology. The Maya had a mental simulation of eternity. Their time was relational. Our time is authoritarian. We live in a rhythm that no human or animal evolved to follow, yet we call it civilization.

It may be time to reclaim time. To sync with moons, tides, menstrual cycles, turtle shells, and planetary pulses. Thirteen months, each a living rhythm, could be more accurate, more humane, more real than anything the Gregorian calendar can offer. Time can breathe. Time can teach. Time can guide.

We have spent centuries treating it like a rigid metric, and we are paying for it with stress, detachment, and a collective exhaustion that hums under the skin. The Mayan civilization knew better. They danced with time, they listened to it, they built civilizations with it.

Maybe it is time to start paying attention again.

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